妹大屋津姫命例文帳に追加

His younger sister is Oyatsuhime no Mikoto発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

島根県大田市大屋町の地名は大屋都比賣神の名に因むものである。例文帳に追加

The district of Oya-cho in Ota City, Shimane Prefecture is named after Oyatsu-hime.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

西御座（八柱御子神--八島篠見神、五十猛神、大屋比売神、抓津比売神、大年神、ウカノミタマ、大屋毘古神、スセリビメ）例文帳に追加

Nishi Goza (Yahashira-no-mikogami - Yashimajinumi-no-kami, Itakeru-no-kami, Oyatsuhime-no-kami, Tsumatsuhime-no-kami, Otoshi-no-kami, Ukanomitama, Oyatsuhiko-no-kami, Suseribime)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

此尊與天照太神共誓約（中略）次五十猛命亦云大屋彦神次大屋姫神次抓津姫神例文帳に追加

This mikoto (god) swears with Amaterasu Omikami (the Sun Goddess)...and the god named Isotakeru no Kami, also known as Oyahiko no Kami, followed by Oyahime no Kami and Tsumatsuhime no Kami.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大屋が死んだので店子は三味線のお稽古を遠慮している例文帳に追加

As the landlord is dead, the tenants refrain from samisen practice.発音を聞く  - 斎藤和英大辞典

素戔嗚尊（スサノオ）の子で、大屋都比賣神・抓津姫神は妹。例文帳に追加

He is a child of Susanoo (a god of sea and storms), and his younger sisters are the goddesses Oyatsuhime and Tsumatsuhime.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

鎮座地は和歌山県和歌山市宇田森にある大屋津姫神社。例文帳に追加

She is enshrined in Oyatsuhime-jinja Shrine in Utamori, Wakayama City, Wakayama Prefecture.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

5番目に産まれた大屋毘古神（おおやびこのかみ）は、葺き終わった屋根を表す。例文帳に追加

Oyabiko no kami, who was the fifth to be born, represents the roof that has been thatched.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

イザナギとイザナミの間の子に大屋毘古神（おおやびこのかみ）がいるが、これは「大綾」から「あ」が取れて「大屋」になったものとされ、大綾津日神（大禍津日神）と同一神格とされる。例文帳に追加

Oyabiko no kami, the child of Izanagi and Izanami, and whose 'oya' is believed to have come from 'oaya,' but with the 'a' dropped, is considered to be of similar divinity as Oayatsuhi no kami (Omagatsuhi no kami).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

スサノオの娘で、兄に五十猛神、姉に大屋都比賣神がいる。例文帳に追加

Tsumatsu-hime is a daughter of Susanoo (the god of storms and the sea), and has an elder brother, Isotakeru no Kami, and a younger sister, Oyatsu-hime.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命例文帳に追加

According to another story, Susanoo had three child gods, the child named Isotakeru no Mikoto, his younger sister, named Oyahime no Mikoto, and the youngest sister, named Tsumatsuhime no Mikoto.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

平田篤胤はさらに大禍津日神・大屋毘古神とも同神とする。例文帳に追加

Atsutane HIRATA, a scholar of Japanese classical literature and a Shintoist who lived in the Edo period, stated that Seoritsu hime is also the same god as Omagatsuhi no kami and Oyabiko no kami.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大屋教授は，いつか外海で巨大な浮体の上に｢エネルギーファーム｣を作りたいと考えている。例文帳に追加

Oya hopes to someday make an "energy farm" on a gigantic float in the open sea.発音を聞く  - 浜島書店 Catch a Wave

素戔烏尊此尊與天照太神共誓約（中略）次五十猛命亦云大屋彦神次大屋姫神次抓津姫神已上三柱並坐紀伊國則紀伊國造齋祠神也例文帳に追加

Susanoo and Amaterasu made a pledge to prove their sincerity (...) His next child was a son named Isotakeru, also called Oyahiko no Kami. After Isotakeru, he had two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods were enshrined in Kii Province, which means the Kinokuni no Miyatsuko (governor or ruler of Kii Province) worshiped them devoutly as deities.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、平田篤胤は、大禍津日神・八十禍津日神・大屋毘古神は祓戸神の一柱である瀬織津比売神と同神としている。例文帳に追加

Additionally, Atsutane HIRATA considers Omagatsuhi no kami, Yasomagatsuhi no kami, and Oyabiko no kami as the same god as Seoritsuhime no kami, one of the Haraedo no kami gods (the gods at the purification place).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『日本書紀』『先代旧事本紀』に登場するが、『古事記』に登場する大屋毘古神（オホヤビコ）と同一神とされる。例文帳に追加

This god appears in the "Nihonshoki" (Chronicles of Japan) and the "Sendai Kujihongi" (Ancient Japanese History), and he is thought to be the same god as Oyabiko, who appears in the "Kojiki" (the Records of Ancient Matters).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

辻善之助が「旧宗」「新宗」、続いて大屋徳城が今日のような「旧仏教」「新仏教」と呼んで以後、この呼称が定着した。例文帳に追加

After Zennosuke TSUJI used the terms 'old sect' and 'new sect,' Tokujo OYA used 'old Buddhism' and 'new Buddhism' like today, then these terms became fixed.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

イザナギ・イザナミの子である大屋毘古神（禍津日神と同一神とされる）とは別神であるが、同一神とされることもある。例文帳に追加

He is thought by some to be Oyabiko no kami (the one identified with the god of disorder, Magatsuhi no Kami) who was the children of Izanagi and Izanami (the god and goddess who created the Japanese islands), but he is in fact a different deity.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大国主の神話に登場し、五十猛神の別名ともされる「大屋毘古神」とは別神とされる。例文帳に追加

It appears in the mythology of Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), and is considered a different god from 'Oyabiko no kami,' which is another name for Isotakerunokami.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

現在大屋津姫命は、兄神五十猛命や妹神抓津姫命と共に林業や建築業の神として信仰を集めている。例文帳に追加

Today, she is worshiped as the goddess of forestry and the construction industry, along with her older brother, Isotakeru, and her younger sister, Tsumatsu-hime.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

抓津姫神は、兄の五十猛神や姉の大屋津姫神と共に木の文化を司るとされ、木造建築などの女神として崇拝されている。例文帳に追加

It is said that Tsumatsu-hime, together with her brother, Isotakeru no Kami, and sister, Oyatsu-hime, governs wood culture and is worshipped as the goddess of wooden buildings.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

実地試験に向けて，大屋教授の研究チームは博多湾で全長18メートルの浮体の上に風レンズ風車２基を設置する。例文帳に追加

For the field study, Oya's research team will place two wind-lens turbines on an 18-meter-long float in Hakata Bay.発音を聞く  - 浜島書店 Catch a Wave

紀伊国（かつては「木の国」と言った）に祀られているとの記述と『先代旧事本紀』分注に「亦云大屋彦神」とあることから、『古事記』で大国主がその元に逃げ込んだ木国の大屋毘古神と同一神とされる。例文帳に追加

From the fact that the description says he is enshrined in Kii Province (formerly called 'Ki no Kuni,' which literally means 'country of trees') and also from an annotation in the "Sendai Kujihongi" which says 'he is also called Oyahiko', Isotakeru is regarded as the same god as Oyabiko of Ki no Kuni, who gave refuge to Okuninushi (the chief god of Izumo in southern Honshu) in the "Kojiki."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大屋津姫命の神名の「屋」とは、家屋の事であり、彼女が樹木を司る神であると同時に、樹木から作られる建造物、家屋や船などの神である事を示している。例文帳に追加

One of the Chinese characters in her name means 'home,' which indicates that, as well as the goddess of trees, she is also the goddess of things made of wood including buildings, homes and ships.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また続く一書第5では、木がないと子が困るだろうと言い、体毛を抜いて木に変え、種類ごとに用途を定め、息子の五十猛命、娘の大屋都比賣神、抓津姫神に命じて全国に植えさせたという。例文帳に追加

Also, in the fifth section of the first book he said that children would be in trouble without trees; so he changed his skin hair into trees, established the usage for each kind, and ordered his son Isotakeru and his daughters Oyatsuhime and Tsumatsuhime to plant the trees.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

とあり素戔嗚尊が鬚髯からスギ、胸毛からヒノキ、尻毛から柀、眉毛など体毛を抜いて作った各種の樹木を、二柱の妹神（大屋津姫命と枛津姫命）とともに全国に植えたとある。例文帳に追加

In summary, this issho says Susanoo created various trees such as Japanese cedars from his mustache and beard, Japanese cypresses from his chest hairs, podocarpus from the hairs of his buttocks, using his body hair including his eyebrows to make each kind of tree, and Isotakeru and his two younger sisters (Oyatsuhime and Tsumatsuhime) planted those trees throughout Japan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命凡三神亦能分布八十木種則奉渡於紀伊國及此國所祭之神是也例文帳に追加

Susanoo had a son, Isotakeru and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province where they were enshrined.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

西洋長屋的なイメージの二階建て共同住宅を、大屋敷や大住宅や豪邸の様相のデザインとして、分譲住宅の場合は完売を早くし、賃貸住宅の場合は完全入居を早める為に、二階建て共同住宅のデザイン性の向上を図る。例文帳に追加

To improve the design of a two-storied apartment house for making the two-storied apartment house of a western style tenant house image, as a design of the aspect of a large mansion or a palace for accelerating a complete sale early in the case of a dwelling for sale, and for accelerating a complete occupation early in the case of a lease house. - 特許庁

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス